qawluh salaa allah ealayh wasalam:(( la yarudu alqada' ala alduea' wala yazid fi aleumr ala albar)) lilshaykh abi saeid alkhadimii (t 1176 ha) (dirasat w tahqiq wataeliq)
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Abstract
The search is an investigation of the manuscript of Imam Abu Saeed Al-Khademi for his explanation of the hadith ((Not averting the judiciary except supplication and does not increase in life except righteousness)) The doctrine of Imam Al-Khademi, may Allah have mercy on him in the fundamentals, what do you want the doctrine in the faith, and Naqshbandi Al-Mashrab in Sufism and Hanafi the sectarian for his explanation on (judgment in Hanafi jurisprudence ), It is from the kindness of the Lord to His creation in what He destined to make one of the causes of reversal of the occurrence of the decree and the decree is the supplication, as the supplication on this removes some of the decree because the supplication initiates the conclusion, and pushes the soul of the suspense that descended or prepared to descend due to a hadith ((Prayer benefits from what was revealed, and that the affliction descends and then receives Pray for ..)). So supplication is one of the causes of predestination that was given to the servant, because the predestination is a total existence of what is in the Preserved Tablet, even if its occurrence is carried out because it remains with the preserving of the tablet, and predestination is the detailing of the previous predestination by finding in the specific time of times, days, and times. It is contrary to trust in the first place because its existence is from Allah Almighty.
And it is not taken into account the saying of one who denies the supplication without the reasons for the decree, as the Mu’tazila went to, because the supplication is the hope of the servant from Allah Almighty. In his pardon, his forgiveness, and achieving the attribute of the Forgiving, the Merciful. This does not contradict that what Allah promised and threatened is obligatory for him, but rather it is in the beauty of his kindness and generosity, and this is permissible in the right of human beings to pardon, so how about the Lord of creation?
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References
مواقع الانترنيت:
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mawaqie alantirnit:
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