التقييد بالجملة الحالية في تفسير الطاهر بن عاشور(ت:1393هـ)
محتوى المقالة الرئيسي
الملخص
الحمد لله رب العالمين والصلاة والسلام على عبده ونبيه، ومن تبعه بإحسان إلى يوم الدين، وبعد، فإن التقييد من المصطلحات الفقهية التي سبق الفقهاء في استعمالها للنحاة، وبلغو فيه مبلغا من حيث التنظير والتطبيق وافردوا للإطلاق والتقييد مباحث خاصة في دلالة الألفاظ، وقد استعمل النحاة في التقعيد النحوي، وفي دراسة الجملة العربية المكونة من المسند والمسند إليه المطلق والمقيد لمعرفة مطلقها من مقيدها، وهذا لا يدل على عدم علم النحاة المتقدمين بهذا المصطلح، بل كانوا على علم به واستعملوه بمفهومه أو لفظه، واستعماله كان في التطبيق فقط، ولكن لم يعرف عند النحاة بحد خاص له يبين مفهومه، وطرقه إلا عند المتأخرين منهم عندما دخل العقل والمنطق في الدرس النحوي وكثرة الشروحات والحواشي أصبحنا نرى ظهور مصطلح الإطلاق والتقييد وتكلم النحاة عنه، ويأتي التقييد في النحو العربي بطرق مختلفة منها التقييد بالمفاعيل والتقييد بالتوابع والتقييد بالحال والتقييد بالحروف والتقييد بشبه الجملة وغيرها من القيود، واقتصرنا في بحثنا هذا على "التقييد بالجملة الحالية".
المقاييس
تفاصيل المقالة

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