الهُوية وأزمة الِانْتِمَاء
الشريط الجانبي للمقالة
محتوى المقالة الرئيسي
الملخص
فِي التَّارِيخ الانساني تَعَرَّضَت هُوية الِانْتِمَاء لِجُمْلَة مَن الْمُتَغَيِّرَات حَتَّى اسْتَقَرَّت عَلَى مَا هُي عَلَيْه الْآن. هَذَا الْبَحْث هو دِرَاسَة حَوْل إشكالية مَوْضُوع الْهَوِيَّة وَمَسْأَلَة الِانْتِمَاء وتفاعلاتها. وَيَنْطَلِق الْبَحْث فِي دِرَاسَة إشكالية الهُوية وَمَنّ ثُمّ أَزِمَّة الِانْتِمَاء مَع تَصَاعَد الهيمنة الْفِكْرِيَّة وَالْمَادِّيَّة لِلْغْرِب.
الِانْتِمَاء في اللُغَة : الِانْتِسَاب، أَمَّا التَّعْرِيف الْخَاصّ بِالِانْتِمَاء فَهُو: الِانْتِسَاب الْحَقِيقِيّ مَن الْفَرْد لِوَطَنِه فكراً وَاَلَّذِي تجسده الْجَوَارِح عملاً.
وَالِانْتِمَاء للإسلام يُذَكِّي الِانْتِمَاء لِلْأَوْطَان، ويَعْمَل الِانْتِمَاء لِلْوَطَن عَلَى حِمَايَة الْمُجْتَمِع مَن عَوَامِل الْفَسَاد وَالِانْحِرَاف، وَالظَّوَاهِر السَّلْبِيَّة كَالْفَسَاد وَالتَّجَسُّس، وعمليات التَّخْرِيب والارهاب وَغَيْرهَا الَّتِي تَظْهَر فِي غيابهما.
وقد تضمن البحث ثلاثة مباحث تناولت في المبحث الاول: المعنى البدائي للهوية وفي المبحث الثاني: هوية المجتمع الوظيفية، وفي المبحث الثالث: أزمة الانتماء المعاصر. ثم الخاتمة.
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