محتوى المقالة الرئيسي

شاهو عثمان رضا أحمد
Shaho.Ridha@su.edu.krd
صالح ملا عزيز
Shaho.Ridha@su.edu.krd

الملخص

تتناولُ هذه الدِّراسة جماليات البنية العضوية في السورة القرآنيَّة ضمن الخِطاب النقدي لمحمود البُستاني، وذلك من خِلال استكشاف مفهوم البنية وأصولها في كلِّ من التراث النقدي العربي القديم والفكر النقدي الحديث، وبيان مُرْتَكزات تفسيره البنيوي. وتعتمد الدراسة المنهج الوصفي التحليلي. وتخلص إلى أنَّ البستاني يدرس السورة القرآنية كوحدةٍ عضويةٍ متماسكةٍ ومترابطةٍ، تنتظم آياتها وموضوعاتها ضمن إطار دلالي وجمالي قائم على مَبدأ التناسب والتباين والتوازي والتطور العضوي. كما تكشف الدراسة أنَّ منهجه يجمع بين أصالة التراث البلاغي العربي ورؤى النقد الحديث ومبادئ علم اللغة النصي في تفسير وحدة السورة والكشف عن دقة بِنائها.

تفاصيل المقالة

كيفية الاقتباس
رضا أحمد ش. ع., & عزيز ص. م. (2026). جَمَالِياتُ البِنَاءِ العُضْويِّ فِي السُّورَةِ القُرْآنِيَّةِ دِرَاسَةٌ نَقْدِيَّةٌ فِي خِطَابِ مَحْمُود البُسْتَانيِّ. مجلة جامعة تكريت للعلوم الانسانية, 33(10, 2), 1–22. https://doi.org/10.25130/jtuh.33.10.2.2026.01
القسم
Articles

المراجع

• Ibrahim, Z. (1976). *Contemporary Philosophical Problems: The Problem of Structure (or, Perspectives on Structuralism)*. Dar Misr for Printing.

• Ibrahim, Z. (1990). *Contemporary Philosophical Problems: The Problem of Structure (or, Perspectives on Structuralism)*. Maktabat Misr.

• Izutsu, T. (2007). *God and Man in the Qur’an: Semantics of the Qur’anic Worldview* (Translated by H. M. Al-Jihad). Centre for Arab Unity Studies.

• Ibn al-Athir, D. D. (n.d.). *Al-Mathal al-Sa’ir fi Adab al-Katib wa al-Sha’ir*. [Publisher not specified].

• Ibn al-Zubayr al-Gharnati. (1990). *Al-Burhan fi Tanasub al-Qur’an* (Edited by M. Sha’ban). Ministry of Awqaf and Islamic Affairs.

• Ibn al-‘Arabi, M. ‘A. (1996). *Ahkam al-Qur’an* (Edited by M. ‘A. ‘Ata). Dar al-Kutub al-‘Ilmiyyah.

• Ibn Tabataba, M. A. (n.d.). *‘Iyar al-Shi‘r* (Edited by M. Z. Salam). Dar al-Ma‘arif.

• Ibn Qutaybah, ‘A. M. (1966). *Al-Shi‘r wa al-Shu‘ara’* (Edited by M. M. Shakir). Dar al-Ma‘arif.

• Ibn Manzur, M. M. (1968). *Lisan al-‘Arab*. Dar Sader.

• Ibn Manzur, M. M. (n.d.). *Lisan al-‘Arab* (Corrected by A. M. ‘Abd al-Wahhab & M. S. al-‘Ubaydi; 3rd ed.). Dar Ihya’ al-Turath al-‘Arabi.

• Bazmoul, M. ‘A. (2019). *Refining Thematic Exegesis (Tafsir Mawdu‘i) and the Thematic Unity of the Surah*. Dar Al-Nasiha for Publishing and Distribution.

• Al-Bustani, M. (1989). *Islam and Art*. Academy of Islamic Research.

• Al-Bustani, M. (1994). *Rhetorical Principles in Light of the Islamic Approach*. Academy of Islamic Research.

• Al-Bustani, M. (2003). *Literature of Islamic Sharia*. Al-Sibtayn International Foundation.

• Al-Bustani, M. (2006a). *Studies in the Sciences of the Holy Quran*. Al-Baqi’ Press.

• Al-Bustani, M. (2006b). *Lectures on the Sciences of the Quran*. Dar Al-Balagh.

• Al-Bustani, M. (2010). *Structural Exegesis (Tafsir) of the Holy Quran*. Al-Sabah Journal, The Holy Husayni Shrine.

• Al-Biqa’i, B. I. (n.d.). *Nazm al-Durar fi Tanasub al-Ayat wa al-Suwar* (The Arrangement of Pearls: On the Coherence of Verses and Surahs). Dar Al-Kitab Al-Islami.

• Bint al-Shati’, A. (n.d.). *Expository (Bayan) Exegesis of the Holy Quran*. Dar Al-Ma’arif.

• Piaget, J. (n.d.). *Structuralism* (Translated by A. Munaymina & B. Aubry; 4th ed.). Oueidat Publications.

• Islamic University for Ahl al-Bayt Sciences. (n.d.). *A Renewed Understanding of the Verses of the Glorious Quran in Light of the Structural Exegesis Approach: A Dialogue with Dr. Mahmoud Al-Bustani*. Website of the Islamic University for Ahl al-Bayt Sciences. http://u-of-islam.net

• Al-Jurjani, ‘Abd al-Qahir. (n.d.). *Dala’il al-I‘jaz* [The Signs of Inimitability] (Annotated by M. M. Shakir). Al-Khanji Library.

• Al-Jahiz, ‘Amr ibn Bahr. (1938a). *Al-Bayan wa al-Tabyin* [Eloquence and Clarification] (Edited by ‘Abd al-Salam Muhammad Harun). Mustafa al-Babi al-Halabi Press.

• Al-Jahiz, ‘Amr ibn Bahr. (1938–1943b). *Al-Hayawan* [The Book of Animals] (Edited by ‘Abd al-Salam Muhammad Harun). Mustafa al-Babi al-Halabi Library.

• Hijazi, Muhammad Muhammad. (n.d.). *Al-Wahdah al-Mawdu‘iyyah fi al-Qur’an al-Karim* [Thematic Unity in the Holy Qur’an]. Dar al-Kutub al-Hadithah.

• Hamidawiyah, Muhammad. (2025). *Al-Nazariyyah al-Bina’iyyah fi Daw’ al-Lisaniyyat al-Nassiyyah: Muqarabah al-Duktur Mahmud al-Bustani Unmudhajan* [Structuralist Theory in Light of Text Linguistics: The Approach of Dr. Mahmud al-Bustani as a Model]. Al-‘Atabah al-Husayniyyah al-Muqaddasah.

• Draz, Muhammad ‘Abd Allah. (2005). *Al-Naba’ al-‘Azim* [The Great News]. Dar al-Qalam.

• Al-Razi, Muhammad ibn al-Husayn. (1985). *Nihayat al-Ijaz fi Dirayat al-I‘jaz* [The Ultimate Conciseness in Understanding Inimitability] (Edited by Ibrahim al-Samarra’i & Muhammad Barakat Abu ‘Ali). Dar al-Fikr.

• Al-Zabidi, Muhammad Murtada. (n.d.). *Taj al-‘Arus min Jawahir al-Qamus* [The Bride’s Crown from the Gems of the Dictionary]. Maktabat al-Hayat.

• Al-Zarkashi, Badr al-Din. (1975). *Al-Burhan fi ‘Ulum al-Qur’an* [The Proof Regarding the Sciences of the Qur’an] (Edited by Muhammad Abu al-Fadl Ibrahim). Dar al-Kutub al-‘Arabiyyah.

• Al-Sa‘idi, Muhammad. (2000). *Mahmud al-Bustani Mufakkiran Islamiyyan: Ida’at Naqdiyyah fi Daw’ Mashru‘ Aslamat al-‘Ulum al-Insaniyyah* [Mahmud al-Bustani as an Islamic Thinker: Critical Insights in Light of the Project for the Islamization of the Humanities]. Amir Press.

• Al-Suyuti, Jalal al-Din ‘Abd al-Rahman. (1974). *Al-Itqan fi ‘Ulum al-Qur’an* [Perfect Mastery of the Sciences of the Qur’an] (Edited by Muhammad Abu al-Fadl Ibrahim). General Egyptian Book Organization.

• Al-Suyuti, J. A. (2005). *Marasid al-Matali‘ fi Tanasub al-Maqati‘ wa al-Matali‘* [Observatories of Openings: On the Correspondence Between Segments and Openings] (Edited by A. A. Al-‘Askar). Dar Al-Minhaj.

• Shibl, A. (2009). *‘Ilm Lughat al-Nass: Al-Nazariyya wa al-Tatbiq* [Text Linguistics: Theory and Application] (2nd ed.). Maktabat Al-Adab.

• Scholes, R. (1984). *Structuralism in Literature* (Translated by H. ‘Abbud). Arab Writers Union.

• Al-Tabarsi, A. A. (2005). *Majma‘ al-Bayan fi Tafsir al-Qur’an* [The Collection of Clarifications in the Exegesis of the Qur’an]. Dar Ihya’ al-Turath al-‘Arabi.

• ‘Abbas, I. (1959). *Fann al-Shi‘r* [The Art of Poetry] (2nd ed.). Dar Al-Thaqafa.

• Al-‘Atabi, A. H. (2014). "Dr. Mahmoud Al-Bustani’s Method of Structural Exegesis: Between the Antiquity of the Concept and the Modernity of the Term." *Islamic University Journal*, (33), 493.

• Al-‘Atabi, A. H. (2015). "Foundations of Structural Exegesis According to Dr. Mahmoud Al-Bustani: A Study Based on His Structural Exegesis." *Islamic University Journal*, (36), 495–496.

• Al-‘Alwani, T. J. (2006). *Al-Wahda al-Bina’iyya lil-Qur’an al-Majid* [The Structural Unity of the Glorious Qur’an]. Maktabat Al-Shorouk Al-Dawliyya.

• Al-Ghazzi, R. (1976). "The Issue of Narrative in Light of Certain Modern Theories." *Al-Hayat al-Thaqafiyya Journal*, (10), 90.

• Van Dijk, T. A. (2005). *Text Linguistics: An Interdisciplinary Introduction* (Translated by S. H. Buhayri; 2nd ed.). Dar Al-Qahira.

• Fadl, S. (1978). *Constructivism in Literary Criticism* (3rd ed.). General Cultural Affairs House.

• Fadl, S. (1995). *The Rhetoric of Discourse and the Science of the Text*. Dar Al-Shorouk.

• Al-Fil, T. (n.d.). *Innovative Artistic Values in Abbasid Poetry: From Bashshar to Ibn al-Mu'tazz*. Kuwait University Publications.

• Al-Qartajanni, H. (1969). *Minhaj al-Bulagha’ wa Siraj al-Udaba’* [The Path of the Eloquent and the Lamp of the Literati]. Dar Al-Kutub Al-Sharqiyya.

• Al-Qaisi, N. H. (1988). Critical Issues According to Ibn al-Athir. *Afaq Arabiyya* [Arab Horizons] Journal, 13(9), 20.

• Qudama ibn Ja'far. (1963). *Naqd al-Shi'r* [Criticism of Poetry] (Edited by K. Mustafa). Al-Khanji Library; Al-Muthanna Library.

• Al-Qayrawani, I. R. (1981). *Al-'Umda fi Mahasin al-Shi'r wa Adabihi wa Naqdihi* [The Essential Guide to the Merits, Etiquette, and Criticism of Poetry] (Edited by M. M. Abd al-Hamid; 5th ed.). Dar Al-Jeel.

• Qutb, S. (1992). *Fi Zilal al-Qur'an* [In the Shade of the Qur'an]. Dar Al-Shorouk.

• Qutb, S. (2003). *In the Shade of the Qur’an* (32nd ed.). Dar Al-Shorouk.

• Qutb, S. (n.d.-a). *Artistic Imagery in the Qur’an*. Dar Al-Ma’arif.

• Qutb, S. (n.d.-b). *Literary Criticism: Its Foundations and Methodologies*. [Publisher not specified].

• Kedrov. (n.d.). *Formal Logic and Dialectical Logic*. Al-Nahda Library.

• Kurzweil, E. (1985). *The Age of Structuralism: From Lévi-Strauss to Foucault* (Trans. J. Asfour). Dar Afaq Arabiya.

• Mahmoud, I. (n.d.). *The Adventure of Structural Logic*. [Publisher not specified].

• Miftah, M. (1985). *Analysis of Poetic Discourse*. Arab Cultural Center.

• Naqouri, I. (1982). *Critical Terminology in "Poetry Criticism"*. Moroccan Publishing House.

• Nasif, M. (1981). *The Theory of Meaning in Arabic Criticism* (2nd ed.). Dar Al-Andalus.

• Al-Nili, S. (2006). *The Qur’anic System: An Introduction to the Linguistic-Verbal Methodology*. Dar Al-Mahajja Al-Bayda.

• Wales, K. (2014). *A Dictionary of Stylistics* (Trans. Kh. Al-Ashhab). Arab Organization for Translation.