الدلالة والتكامل المعرفي
الشريط الجانبي للمقالة
محتوى المقالة الرئيسي
الملخص
تمثّل الدلالة علاقة لزومية بين الدال والمدلول اللذين يكوّنان صورة الكلمة ومايترتّب عليها من الغرض المقصود في وضوح الرسالة الموجّهة إلى المتلقي . ومن هنا كانت علاقة الدلالة أيضاً علاقة لزومية مع العلوم كافة لتكوّن معها تكاملاً معرفياً .
ويعدّ التكامل المعرفي مسألةً فكرية وضرورة حياتية للربط بين العلوم عامة ، وعلوم العربية خاصة ، إذ تعيش علوم العربية شبه أزمة انفصال بعضها عن بعض فسعى البحث إلى كسر الحد الفاصل والتخلّص من حجر علوم العربية بالتخصّص الواحد .
وأثبت البحث أنّ معجمات المعاني تمثّل تكاملاً معرفياً في تصنيفها إذ يتّضح وعي مصنّفيها لترابط مفاهيمها ، وأوصى البحث بإحداث منهج جديد في تدريس النحو العربي لفهم المعنى ومن ثمّ تحديد الموقع الإعرابي للكلمات.
المقاييس
تفاصيل المقالة
هذا العمل مرخص بموجب Creative Commons Attribution 4.0 International License.
المراجع
- The morphological miracle in the Noble Qur’an - an applied theoretical study: Abdel Hamid Ahmed Youssef Hindawi, Al-Asriya Library - Beirut, no history.
- The structure of the Arab mind - a critical analytical study of knowledge systems in Arab culture: Muhammad Abed Al-Jabri, Center for Arab Unity Studies, Beirut - Lebanon, 6/2000
-Clarification and Clarification: Abu Othman Amr bin Bahr Al-Jahiz (255 AH), investigation and explanation by Abdel Salam Haroun, Egypt, 4th edition/1395-1975.
-Editing the Right Meaning Enlightening the New Mind from the Interpretation of the Glorious Book (Al-Tahrir and Al-Tanweer): Muhammad Al-Taher Bin Ashour, Tunisian House for Publishing, Jamahiriya House for Publishing, Distribution and Advertising, Libya/no date.
-Linguistic analysis in the light of semantics: Mahmoud Okasha, University Publishing House - Egypt, 1/1/1426 AH - 2005 AD.
-Definitions: Sharif Ali bin Muhammad Al-Jarjani (d. 471 AH), House of Cultural Affairs, Baghdad, no date.
- The Arabic sentence and its meaning: Dr. Fadel Al-Samarrai, Dar Al-Fikr, Amman, Edition 2/1430 - 2009.
- Characteristics: Abu Al-Fath Othman bin Jinni (d. 392 AH), achieved by Abdul Hakim bin Muhammad, Al-Tawfiqia Library, Cairo / no date.
-Evidence of Miracles: Abdel-Qaher Al-Jarjani, reading and commenting by Mahmoud Muhammad Shaker, Cairo, 1984.
-The spirit of meanings in the interpretation of the Great Qur’an and the Seven Repetitions: Shihab al-Din Mahmoud al-Alusi (d. 1270 AH), reprinted and corrected by Ali Abd al-Bari Attia, Dar al-Kutub al-Ilmiyya, Beirut - Lebanon, 2nd edition, 1426-2005.
-Explanation of the joint: Muwaffaq Al-Din Yaish Bin Ali Al-Nahwi, verified, controlled and directed by Ahmed Al-Sayyid Ahmed, Al-Tawfiqia Library, Cairo, no date.
-Semantics: Ahmed Mukhtar Omar, World of Books, Cairo, 4th edition, 1993-1414.
-Semantics, a theoretical and applied study: Farid Awad Haidar, Egyptian Renaissance Library, Cairo, 2, 1419-1999.
-Fath al-Qadir, who combines the art of narration and the know-how from the science of interpretation: Muhammad bin Ali bin Muhammad al-Shawkani (died 1250 AH), investigated by Freya Alwan, Al-Rasheed Library, Riyadh, 1, 1420-1999.
-Differences in language: Abu Hilal Al-Askari (d. about 395 AH), commented on it and footnotes by Muhammad Basil Oyoun Al-Soud, Dar Al-Kutub Al-Ilmiyya, Beirut, Lebanon, 2nd Edition, 1420-2002.
-Philology and the secrets of Arabic: Abu Mansour Abdul-Malik bin Muhammad bin Ismail Al-Thaalbi (d. 429 AH), investigation and explanation of Omar Al-Tabbaa, Dar Al-Arqam, Lebanon - Beirut, 1, 1420-1999.
- The Book of the Two Industries: Abu Hilal Al-Askari (died about 395 AH), edited and edited by Mofeed Kamiha, Dar Al-Kutub Al-Ilmiyya, Lebanon - Beirut, 2nd edition 1409-1989.
- The sufficiency of the conservative and the end of the vocalist in the language: Ibn Al-Ajdabi (d. about 470 AH), achieved by Abdul Qadir Al-Mubarak, verified and accompanied by the text: Ghazi Tulaimat, reviewed and controlled by: Mazen Al-Mubarak, Dar Al-Fikr, Damascus, 1, 1424-2003.
- Lisan al-Arab: Ibn Manzur Jamal al-Din Muhammad ibn Makram al-Ansari (711 AH), Dar Sader, Beirut, 1414-1994.
- Linguistics and semantics (the word): Munther Ayachi, Center for Civilization Development, Aleppo, 1st Edition, 1417-1996.
- The Arabic language, its meaning and structure: Tammam Hassan, Alam Al-Kutub, Cairo, 5th edition, 1427-2006.
- The choice of words: Abu Al-Hussein Ahmed bin Faris (d. 395 AH), verified and presented by: Hilal Naji Al-Maaref Press, Baghdad, 1st edition, 1390-1970.
- The Lighting Lamp in Gharib Al-Sharh Al-Kabeer by Al-Rafi’i: Ahmed bin Muhammad bin Ali Al-Maqri Al-Fayoumi (d. about 770 AH), Dar Al-Hadith, Cairo, 1st edition, 1421-2000.
- The meanings of buildings in Arabic: Dr. Fadel Al-Samarrai, College of Arts, Kuwait University, 1, 1401-1981.
- Theoretical Linguistics Dictionary: Muhammad Ali Al-Khouli, Library of Lebanon, 1402-1982.
-Keys to the Unseen or the Great Interpretation: Fakhr al-Din al-Razi (d. 606 AH), presented to him by Hani al-Hajj, verified and commented on, and his hadiths came out: Imad Zaki Al-Baroudi, Al-Tawfiqia Library, Cairo, no date.
- Vocabulary in the strangeness of the Qur’an: Abu al-Qasim al-Husayn ibn Muhammad known as al-Ragheb al-Isfahani (d. 502 AH), investigation and control by Muhammad Sayed Kilani, Dar al-Maarifa for Printing and Publishing, Beirut, no date.
- Language standards: Abu Al-Hussein Ahmed bin Faris (395 AH), taken care of by Muhammad Awad Mereb and Fatima Muhammad Aslan, House of Revival of Arab Heritage, Lebanon - Beirut, 1, 2000.
-Curricula of Lexicons of Meanings to the End of the Sixth Hijri Century: Ahmed Farag Al-Rubaie, Alexandria Book Center, 1, 2001.
-The strange system of language: Issa bin Ibrahim Al-Rubai, investigated by Muhammad bin Ali Al-Akwa’ Al-Hawali, Dar Al-Mamoun Heritage, Damascus, 1, 1400 AH - 1980 AD.
Published messages and research:
- Semantic progression in the jurisprudence of language and the secret of Arabic by Abu Mansour Al-Tha’alibi (d. 429 AH): a master’s thesis, Ghazwan Muhammad Salman Al-Mamari, under the supervision of Dr. Rawaa Mahmoud Al-Zarari, College of Arts, University of Mosul, 1434 AH-2013 AD.
- Semantics of the Arabs (Symology): Atef Al-Qadi, Contemporary Arab Thought, Nos. 18-19, February-March, National Revival Center, Beirut, 1982.