محتوى المقالة الرئيسي

Musa Taha Sayah
modares555@gmil.com
Medhat Mahmoud Qader
modares555@gmil.com

الملخص

"الحـمد لله الـذي بنعـمته تتـم الصـالحات , و الصـلاة و السـلام عـلى مـن بـه ختـم الله تعـالى النـبوات, و عـلى آلـه و صـحبه و سـلم تسلـيماً كـثيراً".


"بعـد رحلـتي المـمتعة مـع الامـام السـروري و كتـابه  "تفسير سورة يوسف" u  أحببت أن اسجل ما توصلت اليه من النتائج:


1ـــ تفسير السروري يجمع بين التفسير بالمأثور والتفسير بالرأي, وقد أخذ من أغلب الفنون المتعلقة بالتفسير.


2ـــ انفرد (رحمه الله) عن المفسرين بتعزيز التفسير بالشعر الفارسي, كل ذلك مع حسن الاستدلال بها, الذي يعد من السابقين بهذا النوع من التفسير".


و "آخـر دعـوانا أن الحـمد لله رب العالمـين والصلاة والسلام على المبعوث رحمة للعالمين ســيــدنــا محمد صـلى الله علـيه وســلم خـاتم الأنبياء والمرسلين, وعلى آله وصحبه أجمعين

المقاييس

يتم تحميل المقاييس...

تفاصيل المقالة

كيفية الاقتباس
Sayah, M. T., & Qader, M. M. (2022). "تفسير سورة يوسف" لمـصطفى بن شعبان كليبوليلي سروري الحنفي مصلح الدين (ت969هـ) من الآية: ( 105 ــــــ 108 ) ــــــ دراسة وتحقيق وتعليق. مجلة جامعة تكريت للعلوم الانسانية, 29(11, 2), 26–45. https://doi.org/10.25130/jtuh.29.11.2.2022.02
القسم
Articles

المراجع

Sources after the Holy Qur'an

-The Beginning and the End, Abu Al-Fida Ismail bin Omar bin Kathir Al-Qurashi Al-Basri and then Al-Dimashqi, (T.: 774 AH), investigation: Ali Shiri, House of Revival of Arab Heritage, t: 1, (1408 AH = 1988 AD)).)

- Al-Bariqa Al-Mahmoudia in explaining the Muhammadiyah approach and the prophetic law in the biography of the Ahmadiyya, Muhammad bin Muhammad bin Mustafa bin Othman, Abu Saeed Al-Khadimi Al-Hanafi, (T.: 1156 AH), Al-Halabi Press, edition. : Without edition (1348 AH).

- Insights and Ammunition, Abu Hayyan Al-Tawhidi, Ali bin Muhammad bin Al-Abbas, (T.: 400 AH), investigative: Wedad Al-Qadi, Dar Sader - Beirut, Edition: 1, (1408 AH = 1988 AD).

Al-Tabar Al-Muluk in the Advice of the Kings, Abu Hamid Muhammad bin Muhammad Al-Ghazali Al-Tusi, (T.: 505 AH), edited and corrected by: Ahmad Shams al-Din, Dar al-Kutub al-Ilmiyya, Beirut - Lebanon, i: 1, (1409 AH = 1988 AD).

Textual transformation in deleting verses, Ahmed Manaf Hassan, Saba Ali Muzhar Al-Taif, Journal of Tikrit University for Human Sciences, (2019 AD), Volume 26, Issue 5.

The Simple Interpretation, Abu Al-Hassan Ali bin Ahmed bin Muhammad bin Ali Al-Wahidi, Al-Naysaburi, Al-Shafi’i, (T.: 468 AH), investigation: the origin of its investigation in (15) PhD thesis at Imam Muhammad bin Saud University, then a scientific committee from the university created and coordinated it , Deanship of Scientific Research - Imam Muhammad bin Saud Islamic University, i: 1, (1430 AH).

Arrest on Definitions Tasks, Muhammad Abdul-Raouf Al-Manawi, investigation: Dr. Muhammad Radwan Al-Daya, House of Contemporary Thought, House of Thought - Beirut, Damascus, i: 1, (1410 AH).

The Collector of Science and Judgment in the Explanation of Fifty Hadiths from Jami` al-Kalam, Zain al-Din Abd al-Rahman ibn Ahmad ibn Rajab ibn al-Hassan, al-Salami, al-Baghdadi, then al-Dimashqi, al-Hanbali, (T.: 795 AH), investigation: Shuaib al-Arna`ut - Ibrahim Bagis, al-Risala Foundation - Beirut, i: 7, (1422 AH = 2001 AD).

Al-Durr Al-Masoon fi Al-Ulum Al-Kitab Al-Kunun, Abu Al-Abbas, Shihab Al-Din, Ahmed bin Youssef bin Abdul-Daaem, known as Al-Samin Al-Halabi, (T.: 756 AH), investigated by: Dr. Ahmed Muhammad Al-Kharrat, Dar Al-Qalam, Damascus, (D.: T., T.) .

The Role of Kinship in Reforming Islamic Society, Ziyad Salih Dosh, Faisal Najm Abdullah, Journal of Tikrit University for Human Sciences, (2021 AD), Volume (28), Issue (3), Part (4).

Diwan of Abu Al-Atahia, Ismail bin Al-Qasim bin Suwaid Al-Anzi, Abu Ishaq, (d: i, t) p. 45.

Rawd al-Akhbar al-Kuhair from Rabi’ al-Abrar, Muhammad bin Qasim bin Yaqoub Al-Amasi Al-Hanafi, Muhyi Al-Din, Ibn Al-Khatib Qasim, (T.: 940 AH), Dar Al-Qalam Al-Arabi, Aleppo, I: 1, (1423 AH).

The path in the science of interpretation increased, Abu Al-Faraj Abdul Rahman bin Ali bin Muhammad Al-Jawzi, (T.: 597 AH), investigation: Abdul Razzaq Al-Mahdi, Dar Al-Kitab Al-Arabi, Beirut, i: 1, (1422 AH).

Surat Yusuf, benefits and features, Muhammad bin Khaled Al-Khudair, (D: I, T).

Biographies of the Righteous Ancestors by Ismail bin Muhammad Al-Asbahani, Ismail bin Muhammad bin Al-Fadl bin Ali Al-Qurashi Al-Talihi Al-Taymi Al-Asbahani, Abu Al-Qasim, nicknamed “Qawam Al-Sunnah”, (T.: 535 AH), investigation: Karam bin Hilmi bin Farhat bin Ahmed, Dar Al-Raya for Publishing and Distribution, Riyadh.

Explanation of Ibn Aqil on the Alfiya of Ibn Malik, Ibn Aqil, Abdullah Ibn Abd al-Rahman al-Aqili al-Hamdani al-Masri (T.: 769 AH), investigation: Muhammad Muhyi al-Din Abd al-Hamid, Dar al-Turath - Cairo, Egypt Press, Edition: Twenty, (1400 AH). = 1980 AD).

Al-Tibi’s commentary on the lamp lamp lantern called (Al-Kashif `Aqiqa Al-Sunan), Sharaf Al-Din Al-Hussein bin Abdullah Al-Taybi, (T.: 743 AH), investigation: Dr. Abdul Hamid Hindawi, Nizar Mustafa Al-Baz Library (Mecca - Riyadh), i: 1, (1417 AH = 1997 AD).

The Infinite Illnesses in the Flimsy Hadiths, Jamal Al-Din Abu Al-Faraj Abdul Rahman bin Ali bin Muhammad Al-Jawzi, (T.: 597 AH), investigation: Guidance of Archaeological Right, Department of Archaeological Sciences, Faisalabad, Pakistan, i: 2, (1401 AH =1981 AD) .

Oyoun Al-Akhbar, Abu Muhammad Abdullah bin Muslim bin Qutaiba Al-Dinuri, (T.: 276 AH), Dar Al-Kutub Al-Ilmiyya - Beirut, (D.: I), (1418 AH).

The Oddities of the Qur’an and the Desires of Al-Furqan, Nizam Al-Din Al-Hassan bin Muhammad bin Hussein Al-Qummi Al-Nisaburi, (T.: 850 AH), achieved by: Sheikh Zakaria Omairat, Dar Al-Kutub Al-Ilmiyya - Beirut, i: 1, (1416 AH).

Al-Fu’aat Al-Bahiya fi Al-Hanafiyyah Biography, Abu Al-Hasanat Muhammad Abdul-Hay Al-Laknawi Al-Hindi, Dar Al-Sa’ada, next to the Governorate of Egypt, i: 1, (1324 AH).

The benefits collected in the fabricated hadiths, Muhammad bin Ali bin Muhammad Al-Shawkani, (T.: 1250 AH), achieved by Abd al-Rahman Yahya al-Moalimi, the Islamic Bureau, Beirut, (D: i), (1407 AH), p. 267.

Fayd al-Qadir, Sharh al-Jami al-Saghir, Zain al-Din Muhammad, called Abd al-Raouf bin Taj al-Arefin bin Ali bin Zain al-Abidin al-Hadadi, then al-Manawi al-Qahiri, (d.: 1031 AH), the Great Commercial Library - Egypt, i: 1, (1356 AH).

Al-Manhal Al-Safi and Al-Mustafa after Al-Wafi, Youssef bin Taghri Bardi bin Abdullah Al-Dhahiri Al-Hanafi, Abu Al-Mahasin, Jamal Al-Din, (T.: 874 AH), investigated by: Muhammad Muhammad Amin, the Egyptian General Book Authority, (d: i, t).

The publication, enclosed, on the merits of the honorable flag campaign and the response to their absurd deception, Muhammad bin Abdul Rahman bin Omar bin Muhammad bin Abdullah, Abu Hamid, Jamal Al-Din Al-Hubaishi Al-Wasabi Al-Shafi’i, (T.: 786 AH), Dar Al-Minhaj - Jeddah, i: 1 , (1417 AH = 1997 AD).

Publishing in the Ten Readings, Shams Al-Din Abu Al-Khair Ibn Al-Jazari, Muhammad bin Muhammad bin Yusuf, (T.: 833 AH), investigation: Ali Muhammad Al-Daba`, the Great Commercial Printing Press [Photograph by Dar Al-Kitab Al-Ilmiyya] (D.: I, T).

Arrange Al-Durar in proportion to verses and surahs, Ibrahim bin Omar bin Hassan Al-Rabbat bin Ali bin Abi Bakr Al-Baq’i, (T.: 885 AH), Dar Al-Kitab Al-Islami, Cairo, (D: T, T).

- The lights of revelation and the secrets of interpretation, Nasser Al-Din Abu Saeed Abdullah bin Omar bin Muhammad Al-Shirazi Al-Baydawi, (T.: 685 AH), investigation: Muhammad Abdul Rahman Al-Mara’ashli, House of Revival of Arab Heritage - Beirut, i: 1 (1418 AH).