The Metaphorical Purposes of Command and Prohibition Mohammed bin Hazim al-Bahili’s Poetry (d.195AD)
Main Article Content
Abstract
This research addresses an important aspect of literary study, which aims to delve into the sea of meaning resulting of the grammatical methods whose foundation were laid by Abd al-Qaher al-Jurjani in his book Dalail al-Ijas “The Proof of Mircles”, with his well-known theory of al-nadhm (parody). These diverse meanings are mentioned when the speaker takes into account the situation in which he issues the speech, so that it is at a high level of eloquence, with a strong and profound impact when it touches the listener, because it came at the appropriate time in joy or sadness, in praise or completion. Among the grammatical methods that carry rhetorical meanings are the methods of command and prohibition, such as supplication, guidance, warning, both of these methods carry the meaning of superiority in the request. This research examines the collection of the poet Muhammad ibn Hazim al- Bahili. This poetry collection containes the methods of command and prohibition directed at others with different purposes. We identified the most important metaphorical meaning that represented the goal sought by the speaker behind his superficial (apparent) speech . Among the most prominent of these meanings that we discovered in the poetry of Muhammad ibn Hazim al- Bahili are supplication, advice and guidance, warning, threat and intimidation.
Metrics
Article Details

This work is licensed under a Creative Commons Attribution 4.0 International License.
References
Mazin, M. (June 29, 2019). Stylistic Rhetoric of Command and Connection in Surat Al-Baqarah - The phrase "Watqoo" as a model. Tikrit University Journal for Humanities, p. 89.
Abu Bakr Al-Baghdadi. (2002). The History of Baghdad, edited by Bashar Ma'ruf (Vol. 1). Beirut, Lebanon: Dar Al-Gharb Al-Islami.
Ahmed bin Ali Al-Sabki. (2003). The Bride of Joy, edited by Abdul Hamid Hindawi (Vol. 3). Beirut, Lebanon: Al-Maktaba Al-Asriya.
Thana' Ahmed, & Wissam Muhammad. (January 1, 2019). The Style of Prohibition and its Implication in the Hadith, Sahih Muslim as a model. Journal of Islamic Sciences and Research, p. 50.
Khair Al-Din Al-Zirikli. (2002). The Elite (Vol. 5). Beirut, Lebanon: Dar Al-Ilm Lil-Malayin.
Dr. Abdul Mahmoud, & Farid D. Shahid. (June 6, 2018). Constructive Styles of Request in Yazidi Poetry. Tikrit University Journal of Humanities, p. 253.
Diwan Muhammad bin Hazim Al-Bahili. (1982). The Diwan, compiled by Muhammad Khair Al-Baqai (Vol. D.T). Damascus, Syria: Dar Qutaybah.
Abdullah bin Al-Mu'taz. (1976). The Classes of Poets, edited by Abdul Sattar Ahmad (Vol. 2). Cairo, Egypt: Dar Al-Ma'arif.
Ali bin Muhammad Al-Shabashti. (1966). The Monasteries (Vol. D.T). Baghdad, Iraq: Maktabat Al-Muthanna.
Muhammad bin Dawud Al-Jarrah. (No date). The Paper, edited by Abdul Wahhab Azam & Abdul Sattar Ahmad (Vol. 3). Cairo, Egypt: Dar Al-Ma'arif.
Muhammad bin Abdul Rahman Al-Qazwini. (1982). The Clarification, edited by Muhammad Khafaja (Vol. 3). Beirut, Lebanon: Dar Al-Jil.
Muhammad bin Imran Al-Marzubani. (1982). Dictionary of Poets, edited by Kurnku (Vol. 2). Beirut, Lebanon: Dar Al-Kutub Al-Ilmiya.
Mas'ud bin Umar Al-Taftazani. (1411 AH). Abridged Meanings (Vol. D.T). Qom, Iran: Dar Al-Fikr.
Wissam Qasim Al-Hayali. (2023). Characteristics of Constructions in the book "Bahjat Al-Majalis wa-Uns Al-Mujalis wa-Shahd Al-Dhahin wa-Al-Hajis" by Abu Umar Yusuf bin Abdul Bar Al-Qurtubi (d. 463 AH) - A study in the light of the science of meanings, Ph.D. thesis, University of Kirkuk - College of Education for Humanities. Kirkuk, Iraq: Ph.D. thesis.
Yusuf bin Abi Bakr Al-Sakkaki. (1987). The Key to Sciences, edited by Naim Zarzur (Vol. 2). Beirut, Lebanon: Dar Al-Kutub Al-Ilmiya.