محتوى المقالة الرئيسي

Hasan Ali Taha
harith_abd2016@tu.edu.iq

الملخص

الجموع في اللغة العربية تُقسَّم على قسمين رئيسين هما: جمع التصحيح وجمع التكسير، وجمع التكسير له أوزان كثيرة تبلغ سبعة وعشرين وزناً، وجموع التكسير تُقسَّم على قسمين أيضاً هما جمع القلة ويتكون من أربعة أوزانٍ وجمع الكثرة ويتكون من ثلاثة وعشرين وزناً، وهذه الأوزان تختلف دلالتها باختلاف صيغتها، فلكل صيغة من صيغ الجمع دلالة، ويرجع اللغويون والصرفيون اختلاف الجموع إلى ثلاثة أسباب هي: اختلاف اللغات، أو دلالة الجمع على القلَّة والكثرة، أو اختلاف المعاني والسبب الثالث هو ميدان البحث.


وقد فرَّق القرآن بين الجموع فمثلا استعمل (الموتى) لمن أصابهم الموت حقيقة، وقد ورد في القرآن (17) مرة بهذا المعنى، واستعمل (الأموات) للموت المعنوي، واستعمل (الميتين) لمن لم يمت بعد.   


ولمَّا كانت القراءات القرآنية هي المصدر الثاني من مصادر الاحتجاج بعد القرآن الكريم، جعلتها عينة البحث، فبتعدد القراءات تتعدد المعاني وأن باختلاف الجموع تختلف المعاني ومن ذلك اختلاف القرَّاء في لفظة (أسارى) من قوله تعالى: [وَإِنْ يَأْتُوكُمْ أُسَارَى تُفَادُوهُمْ] فتقرأ (أسرى) و(أسارى) وقال أبو عمرو بن العلاء: (( الأسارى الذين في الوثاق، والأسرى الذين في اليد) .


وفد اقتضت طبيعة البحث أن يقسَّم على مقدمة وأربعة مباحث، فكان المبحث الأول بعنوان: اختلاف بين القلة والكثرة، والمبحث الثاني: اختلاف بين الجموع وجمع الجمع، والمبحث الثالث: بين اسم الجنس الجمعي وجمع الجمع ، والمبحث الرابع:بين اسم الجمع والجمع ، ثم الخاتمة، التي ذكرت فيها أهم النتائج.

المقاييس

يتم تحميل المقاييس...

تفاصيل المقالة

كيفية الاقتباس
Taha, H. A. (2021). اختلاف الجموع وأثرها في اختلاف المعاني في القراءات القرآنية. مجلة جامعة تكريت للعلوم الانسانية, 28(3, 4), 91–112. https://doi.org/10.25130/jtuh.28.3.4.2021.06
القسم
Articles

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Manuscript

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