Main Article Content

Imad Sarkol Mohieldin
emadbarznji@uokirkuk.eduiq

Abstract

     The following things were mentioned in the research:


* The verses concerned with the research are nine verses of the Qur’an.


* Avoid making fun of others.


* Muslims are not safe from the tongue of the hypocrites in all cases.


* The consequence of denying the religion of Allah Almighty and mocking Allah’s Messengers (peace be upon them) is dire, as the doom and torment of the deniers and cynics is inevitably descending upon them.


* Ridicule, mockery, and belittling of others are enough to distract Muslims from their religion, morals and traditions that they inherited from the people of piety, as they have devastating effects in the Islamic society, which led to successive defeats at all levels.


* Among the Islamic etiquette is for a Muslim to be called by the most beloved names, nicknames, or nicknames to his heart, as Allah Almighty has prohibited name-calling and calling others with what he dislikes from


* The real strength of the Islamic community lies in the hearts of the honest and sincere among them, and not in deceptive appearances, since the first core of Islam were weak people like our master Ammar, Suhaib, Bilal and Khabab bin Al-Arit.


*Faith, regret and repentance are of no benefit when witnessing torment.


* Indeed, Allah is the defender of those who believe in Him, and He supports them against His enemies, and He is responsible for repelling evil from His righteous servants.


* Allah Almighty will reward the pious believers on the Day of Resurrection with the best and most abundant reward, so He will enter them into the abode of peace in peace, and He will humiliate and shame their mocking enemies, so He will enter them into the lowest level of Hellfire (Allah forbid)


* The people of falsehood have always wanted to ridicule preachers, scholars and believers.                                             

Metrics

Metrics Loading ...

Article Details

How to Cite
Mohieldin, I. S. (2022). The Term (Ridiculed) and Its Derivatives in the Holy Qur’an: An objective Study. Journal of Tikrit University for Humanities, 29(12, 1), 27–57. https://doi.org/10.25130/jtuh.29.12.1.2022.02
Section
Articles

References

*The Holy Quran

- Reviving the Sciences of Religion, Imam Muhammad bin Muhammad Al-Ghazali Abu Hamid, House of Knowledge - Beirut.

- The reasons for the descent, Imam Abu Al-Hasan Ali Al-Wahidi Al-Naysaburi (d. 468 AH), http://www.almeshkat.net

- The lights of the statement in clarifying the Qur’an with the Qur’an, Sheikh Muhammad Al-Amin bin Muhammad bin Al-Mukhtar Al-Jakni Al-Shanqeeti, Dar Al-Fikr for Printing and Publishing - Beirut - 1415 AH.

- The lights of the download and the secrets of interpretation known as Tafsir al-Baydawi, the imam judge, the interpreter Nasir al-Din Abu Saeed, or Abu al-Khair Abdullah bin Abi al-Qasim Omar bin Muhammad bin Abi al-Hasan Ali al-Baydawi al-Shirazi al-Shafi’i (d. 685 AH or 691 AH), House of Revival of Arab Heritage - Beirut.

- Interpretation of the Great Qur’an, Imam Al-Hafiz Imad Al-Din, Abu Al-Fida Ismail bin Omar bin Katheer Al-Qurashi Al-Basri and then Al-Dimashqi (d. 774 AH), investigation: Muhammad Hussein Shams Al-Din, Dar Al-Kutub Al-Ilmiyya - Beirut, 1, 1419 AH.

- Interpretation of Mujahid, Imam Abu Al-Hajjaj Mujahid bin Jabr Al-Tabi’i Al-Makki Al-Makhzumi, investigative by: Abdul-Rahman Al-Taher bin Muhammad Al-Sourti, Islamic Research Academy - Islamabad (Pakistan).

- Interpretation of Muqatil bin Suleiman, Imam Abu al-Hasan Muqatil bin Suleiman bin Bashir al-Azdi with loyalty al-Balkhi, investigation: Ahmed Farid, Dar al-Kutub al-Ilmiyya - Lebanon - Beirut - 1, 1424 AH.

- Refining the language, Imam Muhammad bin Ahmed bin Al-Azhari Al-Harawi Abu Mansour (d. 370 AH), investigation: Muhammad Awad Mereb, House of Revival of Arab Heritage - Beirut, 1, 2001 AD.

- Detention on Definitions Tasks, Imam Al-Hafiz Zain Al-Din Muhammad Abdul-Raouf Al-Manawi (d. 1031 AH), investigation: Dr. Muhammad Radwan Al-Daya, Dar Al-Fikr Contemporary, Dar Al-Fikr - Beirut, Damascus, 1, 1410 AH.

- Jami’ al-Bayan on Interpretation of the Verse of the Qur’an, Imam Abu Jaafar Muhammad bin Jarir bin Yazid bin Katheer bin Ghaleb Al-Amali Al-Tabari (d. 310 AH), presented to him by Sheikh Khalil Al-Mays, controlling, documenting and graduating the charity of Hamid Al-Attar, Dar Al-Fikr for printing, publishing and distribution.

- The Sahih Mosque called Sahih Muslim, Imam Abu Al-Hussein Muslim bin Al-Hajjaj bin Muslim Al-Qushayri Al-Naysaburi, Dar Al-Jeel - Beirut, Dar Al-Afaq Al-Jadeeda – Beirut. A

- The right mosque Sunan al-Tirmidhi, Imam Muhammad bin Issa bin Surat al-Tirmidhi al-Sulami, nicknamed (Abu Issa) (died 279 AH) review: Ahmed Muhammad Shakir and others, House of Revival of Arab Heritage - Beirut.

- Al Jame’ Al-Musnad Al-Sahih Al-Sahih Al-Musnad from the matters of the Messenger of God, peace be upon him, his Sunnah and his days, Imam Muhammad bin Ismail bin Ibrahim bin Al-Mughirah Al-Bukhari, Abu Abdullah, investigated by: Muhammad Zuhair bin Nasser Al-Nasser, Dar Tawq Al-Najat, 1, 1422 AH.

- The Collector of the Rulings of the Qur’an, Imam Abu Abdullah Muhammad bin Ahmed bin Abi Bakr bin Farah Al-Ansari Al-Khazraji Shams Al-Din Al-Qurtubi (d. 671 AH), achieved by: Hisham Samir Al-Bukhari, Dar Alam Al-Kutub, Riyadh, Saudi Arabia 1423 AH.

- The Spirit of Meanings in the Interpretation of the Great Qur’an and the Seven Mathani Mathani, Imam Mahmoud Al-Alusi Abu Al-Fadl, House of Revival of Arab Heritage - Beirut.

- Al-Ain, Imam Abu Abdul Rahman Al-Khalil bin Ahmed bin Amr bin Tamim Al-Farahidi Al-Basri (died 170 AH), investigation: Dr. Mahdi Al-Makhzoumi, Dr. Ibrahim Al-Samarrai, Al-Hilal House and Library.

- The strangeness of the Qur’an and the desires of the Furqan named Tafsir al-Nisaburi, Imam Nizam al-Din al-Hasan ibn Muhammad ibn Husayn al-Qummi al-Naysaburi, investigation: Sheikh Zakaria Omairan, Dar al-Kutub al-Ilmiyya - Beirut / Lebanon - 1416 AH - 1996 AD.

- Fath al-Qadir, who combines the art of narration and the know-how from the science of interpretation, Imam Muhammad bin Ali bin Muhammad al-Shawkani (d. 1250 AH), Dar al-Fikr - Beirut.

- Linguistic differences, Imam Abu Hilal Al-Hassan bin Abdullah bin Sahel bin Saeed bin Yahya bin Mahran Al-Askari (d. about 395 AH), verified and commented on by: Muhammad Ibrahim Salim, House of Science and Culture for Publishing and Distribution, Cairo - Egypt.

- Al-Kashf about the facts of the revelation and the eyes of gossip in the faces of interpretation, Imam Abu Al-Qasim Mahmoud bin Omar bin Ahmed Al-Zamakhshari Al-Khwarizmi Jar Allah (d. 538 AH), investigation: Abdul Razzaq Al-Mahdi, Dar Al-Kitab Al-Arabi - Beirut, 3rd, 1407 AH.

- Disclosure and Clarification in the Interpretation of the Qur’an, Imam Ahmed bin Muhammad bin Ibrahim Al-Thalabi Abu Ishaq (d. 427 AH), investigation: Imam Abu Muhammad bin Ashour, review and proofreading: Professor Nazeer Al-Saadi, House of Revival of Arab Heritage - Beirut - Lebanon, 1422 AH.

- Al-Lubb fi Ulum al-Kitab, Imam Abu Hafs Omar bin Ali Ibn Adel al-Dimashqi al-Hanbali, investigated by: Sheikh Adel Ahmed Abdel Mawgod and Sheikh Ali Muhammad Moawad, Dar al-Kutub al-Ilmiyya - Beirut - Lebanon, 1, 1419 AH.

- The signs of signs named Tafsir Al-Qushayri, Imam Abdul Karim bin Hawazin bin Abdul Malik Al-Qushayri (d. 465 AH) Investigated by: Ibrahim Al-Basiouni, 3rd edition, General Egyptian Book Authority - Egypt.

- The understandings of the download and the facts of the interpretation known as Tafsir Al-Nasafi, Imam Abu Al-Barakat Abdullah bin Ahmed bin Mahmoud Hafez Al-Din Al-Nasfi (d. 710 AH), verified and narrated by: Yusuf Ali Badawi, reviewed and presented to him: Mohieddin Deeb, Dar Al-Kalam Al-Tayyib - Beirut, 1st ed. 1419 AH.

- A Dictionary of Language Measures, Imam Abu Al-Hussein Ahmed bin Faris bin Zakaria Al-Qazari Al-Razi (d. 395 AH), investigated by: Abdul Salam Muhammad Harun, Arab Writers Union, 1423 AH.

- Keys of the Unseen, Imam Fakhruddin Muhammad Bin Omar Al-Tamimi Al-Razi Al-Shafi’i, Dar Al-Kutub Al-Ilmiyya - Beirut, 142 AH.

- Natam Al-Durar in the proportion of verses and surahs, Imam Burhan Al-Din Abu Al-Hassan Ibrahim bin Omar bin Hassan Al-Rabat bin Ali bin Abi Bakr Al-Baq’i (d.

- Jokes and Eyes named (Tafsir al-Mawardi), Imam Abu al-Hasan Ali bin Muhammad bin Habib al-Mawardi al-Basri (died 450 AH), investigated by: Sayed bin Abd al-Maqsoud ibn Abd al-Rahim, House of Scientific Books, Beirut - Lebanon.